Multi-cultural tradition of human goodness -Sakyong Mipham Rinpoche. Shambhala

This notion of inherent goodness in human nature is something that I would like to express is just not an oriental phenomena. This notion of what inherent human nature is has been obviously within many Asian traditions; but in the West if you look at Aristotle, the notion of goodness and virtue…. And I feel like it has to be a human global wisdom that we’re trying to deal with here. And at the same time if we think a thought, a social thought, or as we’re talking about here, well, what can us proclaiming basic goodness do? And many times when I am talking about this, people feel like they have an inherent, in this culture, sense of not self-worth, but self-hate, self-aggression. And not to make any bad guys out of this whole thing, but if you look at one of the most well-known sort of philosophers, Hobbes; [laughter] he talks about humanity being cruel and brutish and selfish; so to say that we are not influenced by thoughts and philosophy is just not true; as we sit here our mind is full of different accumulation of historical events. This has been very interesting for me, because you know I’m coming from a tradition where I was raised in that tradition of saying when you are very small saying, “You are basically good”. But if we are being brought up in a culture saying, “You’re selfish and that’s human nature”; and that’s exactly at the crossroads we’re at. Is that true or is that not true?

2 thoughts on “Multi-cultural tradition of human goodness -Sakyong Mipham Rinpoche. Shambhala

  1. hai huang seng tai zhong zhe dong dui xia gui hai she fu zai me i enkomplikatet me in my film tai chie hua zai yu goa duan lun xie before nine demonst need cure in twelve jiu wu san ih san ba cai hai gu ba shu zhiu dui ru shen zhiu tong shan ih hai man si goa fu kyang gu ih hai huang gu ru

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